Patrons of Mirari
Patrons of Mirari
St. Joseph
Dignity and Safeguarding
St. Joseph reminds us that dignity does not depend upon being seen, recognized, or understood by the world. His life was largely hidden, yet his quiet faithfulness mattered profoundly. He teaches us to look again at what the world may overlook and to recognize the sacred worth of the ordinary, the hidden, the overlooked, and the most vulnerable—to see with a preferential option for those who are poorest among us, especially those whose dignity is most easily disregarded, forgotten, or exploited.
Our Lady, Star of the Sea
Wonder & Faith
Mary, Stella Maris, speaks to the kind of faith that does not require us to have the whole horizon in view. The title Stella Maris, “Star of the Sea,” has long been associated with Mary as a guide and source of hope for those navigating uncertain waters. For centuries, sailors looked to the stars for their bearings when the shoreline disappeared from sight. A star gives direction without revealing the entire journey. There are seasons when we cannot see where we are going, and faith does not necessarily give us a map. It gives us something by which to orient ourselves. Mary invites us to remain open to mystery, trusting that reality may hold more than we can presently see. Faith, then, does not diminish wonder; it teaches us how to live within it.
St. Mary Magdalene
Healing & Transformation
Mary Magdalene reminds us that we are never reducible to what has happened to us. Her encounter with Christ after the Resurrection opened a new way of seeing herself, her past, and what her life could become. It also opened a new way of seeing Christ. The one she encountered in the garden was the Christ she had known and loved, but now she was encountering him in a way she could not have imagined. The Resurrection revealed that even what we think we know of Christ can be opened to something more.
Her story reflects an understanding of healing as more than relief from suffering, but as the maturation of faith. Healing can restore our capacity to encounter, to love, to hope, and to recognize that our story may still hold something we have not yet encountered. Imagination becomes important, not as an escape from reality, but as a way of remaining open to the possibility that reality is larger than what we have known. Mary Magdalene's encounter with the risen Christ reminds us that healing can make room for a new way of seeing: ourselves, our stories, and even Christ.
St. Clare
Wonder & Contemplation
St. Clare reminds us that what we behold shapes who we become. Her life was rooted in contemplation—learning to look upon Christ with sustained attention and allowing herself to be changed by what she saw. She is also traditionally known as the patron saint of television because, when illness kept her from Christmas Mass, she was said to have received a vision of the Mass from her bed. Both speak to a way of seeing that is not limited by what is immediately before us. She represents the contemplative heart and gaze of Mirari: the willingness to slow down, to look more closely, and to allow ourselves to be changed by what we encounter. It is this kind of seeing that makes room for wonder and for the moral imagination to perceive possibilities that may not yet be visible.
St. Nicholas
Dignity & Relationship
St. Nicholas represents the moral imagination of seeing another person and allowing what we see to move us toward love in active participation. His generosity was not abstract; it responded to real human need. He reminds us that dignity is relational. Sometimes another person needs us to see what they cannot yet see for themselves—and sometimes healing begins simply in being truly seen.
St. Patrick
Vision & Courage
St. Patrick reminds us that what we choose to behold shapes how we live. His story is one of suffering, return, and a faith that allowed him to see his life differently than his circumstances alone might have suggested. Be
Thou My Vision captures this beautifully: to ask God not simply to show us the way, but to become the way we see. This is the heart of moral imagination—the courage to look again and to see that even a wounded story may hold possibilities we could not yet see.
St. Lucy
Light in Darkness
St. Lucy’s feast arrives in the darkest season of the year, when the nights are long and the light feels scarce. Her witness speaks to those places where suffering, betrayal, or moral injury can leave us questioning what is good, what is true, and whether the light we once trusted is still there. Lucy reminds us that light does not always mean having answers or escaping the darkness. Sometimes it means holding onto the possibility of goodness when we cannot yet see it clearly. In this way, her light becomes an image of moral imagination: the capacity to perceive a goodness that has not yet become visible and to remain faithful to it, even in the dark.
Joseph of Egypt
Moral Imagination
Joseph offers perhaps the clearest image of moral imagination in the arc of his own story from slave to Pharaoh’s right hand. What began as betrayal, suffering, and circumstances far beyond his control did not ultimately determine the limits of his life. Joseph learned to see possibility within circumstances that others might have experienced only as loss, and his ability to interpret Pharaoh’s dreams allowed him to perceive what was coming and imagine a response before the crisis arrived. His story reminds us that moral imagination is not simply imagining a different life; it is learning to see differently within the life we have been given and recognizing how we might faithfully participate in what it is becoming.
The Man Born Blind
Healing of Perception
The man born blind speaks most directly to an understanding of healing as a restoration of perception. Christ does not simply change his circumstances; He gives him a new way of seeing. His story reminds us that sometimes what needs healing is not only what has happened to us, but the ways our wounds, and even the wounds carried through intergenerational trauma, have taught us to perceive ourselves, others, God, and the world. Healing can involve recognizing what we have inherited without allowing it to determine what we pass on. To see differently is to make a different way of living possible, and to imagine that what has been carried forward does not have to be carried forward unchanged.
Jesus with Little Child
Childlike Wonder & Openness
Jesus’ invitation to become like little children speaks to a way of encountering the world with wonder, trust, and openness. Children can remain curious about what they do not yet understand; they have not yet decided what is possible. This kind of openness is essential to moral imagination—the willingness to wonder what else might be true, what might become possible, and what we might discover when we stop assuming we already know. To become like a child is not to become naïve, but to recover the capacity to wonder.
Together
These patrons reflect different dimensions of what I mean by Mirari: wonder, dignity, healing, faith, and moral imagination. Each, in a different way, invites us to look again to see beyond the first interpretation, beyond the wound, beyond what appears fixed or finished.
Because healing is not simply learning to live with what is. It can also mean recovering the capacity to behold what we could not yet see, to recognize what is still becoming, and to participate co-creatively in what is good.
There is always more to behold— with wonder.
Can you imagine other fitting patrons? What do you see? Your insight is welcome!